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Facing the crisis

The Laws - The Rays - The Task of every nation - Steps forward - Facing the crisis      Soul purpose EU nations - Ruling Capitals

Solving the racial problems

Solving racial problems is finally a question of right thinking, decent behaviour, and simple kindness. The question will not be solved by inter-marriage, or by isolating groups for occupation of special areas, or by any man-made ideas of superiority or inferiority. Right human relations will come by a mutual recognition of mistakes, by sorrow for wrong action in the past, and by restitution, if possible. It will come when nations can be educated to appreciate the good qualities of other nations and to comprehend the part they play in the whole picture. It will be developed when the sense of racial superiority is killed; when racial differences and racial quarrels are relegated to the unholy past and only a future of cooperation and of understanding is actively developed; it will make its presence felt when the living standards of right relation (sought by the enlightened people of every race) become the habitual attitude of the masses and when it is regarded as contrary to the best interests of any nation to spread those ideas which tend to erect racial or national barriers, arouse hatreds or foster differences and separation. Such a time will surely come. Humanity will master the problem of right human relations and attitudes.

Solving the problem of economy

Sound commonsense can solve it. The mineral wealth of the world, the oil, the produce of the fields, the contribution of the animal kingdom, the riches of the sea, and the fruits and the flowers are all offering themselves to humanity. Man is the controller of it all, and they belong to everyone and are the property of no one group, nation or race.

What then must be done, apart from the education of the coming generations in the need for sharing, for a free circulation of all the essential commodities? The cause of this evil way of living is very simple. It is a product of past wrong educational methods, of competition and the facility with which the helpless and weak can be exploited. To end this condition of great luxury and extreme poverty, of gross over-feeding of the few and the starvation of the many, plus the centralisation of the world's produce under the control of a handful of people in each country. These are:

- The recognition that there is enough food, fuel, oil and minerals in the world to meet the need of the entire population. So, the problem is basically one of distribution (based on sharing). This premise of adequate supply handled through right distribution must be accepted, and the supplies, which are essential to the health, security and happiness of mankind must be made available.

- The entire economic problem and the institution of the needed rules and distributing agencies should be handled by an economic league of nations. In this league, all the nations will have their place; they will know their national requirements (based on population and internal resources, etc.) and will know also what they can contribute to the family of nations. All will be animated by the will to the general good - a will-to-good that will probably at first be based on expediency and national need but which will be constructive in its working out.

Europe and solving the problem of government - a league of nations

Coming now to the realm of government, under the new world order, one is faced with a very complex diversity of governmental methods. Certain clear outlines are emerging, which indicate wider fusions and a tendency to bring about certain syntheses. Various basic trends of thought are appearing which, in the new world order, will unfold into that major synthesis so much desired by the spiritual Hierarchy of the planet, and which, whilst preserving the large national and racial outlines, will produce an underlying and subjective state of mind which will end the age of separateness.

  • Desire and tension is today being evoked for the Europe Union to become more aligned and adjusted.
  • Certain major groupings would seem possible and probably advisable (a North and South European approach for instance). 
  • There might also be the following additional groupings: This ncludes the British Empire (the Commonwealth) as a whole, the United States and the European Union. 


These three great blocs would not be antagonistic blocs but simply geographical spheres of influence. They would all three work in the closest unity and economic relation. Each nation within the three blocs would preserve its sovereign independence, but between these independent nations and between these blocs there would be identity of purpose, unity of effort and the recognition of the economic control of a league of nations.

This league, being formed of the representatives of all the nations (in cooperation with the G-8/G-20, the International Monetaire Fund, the World Bank Group) and its inner governing body being chosen by these blocs, would control all sources of supply, distribute all such supplies and determine all economic policies in cooperation with an Asian bloc, led by China in cooperation with Japan, together with a South America bloc, an African bloc and a Middle-East bloc.

The details of these future adjustments must be wrought out by the men and women with soul-quality in the crucible of experiment and experience.

Only universal disaster can bring men to a state of mind wherein such propositions and solutions could be presented.

The general recognition that the old governmental and economic order has lamentably failed is most valuable.

Solving the problem of religion

On theological interpretations there are wide differences; on a widespread recognition of a universal divine Intelligence or of “God”, there is a general similarity of reaction. Forms of religion are so different, and the theological adherents are so fierce in their loyalties and partisanships, that the emergence of a world religion is necessarily of profound difficulty. But that emergence is very close at hand and the differences are relatively superficial.

The new world religion is nearer than many think, and this is due to two things: first, the theological quarrels are mainly over non-essentials, and secondly, the younger generation is basically spiritual but quite uninterested in theology.

The intelligent youth of all countries are rapidly repudiating orthodox theology, state ecclesiasticism and the control of the church. They are neither interested in man-made interpretations of truth nor in past quarrels between the major world religions. At the same time, they are profoundly interested in the spiritual values and are earnestly seeking verification of their deep-seated unvoiced recognitions. They look to no bible or system of so-called inspired spiritual knowledge and revelation, but their eyes are on the undefined larger wholes in which they seek to merge and lose themselves, such as the state, an ideology, or humanity itself. In this expression of the spirit of self-abnegation may be seen the appearance of the deepest truth of all religion and the justification of the Christian message. Christ, in His high place, cares not whether men accept the theological interpretations of scholars and churchmen, but He does care whether the keynote of His life of sacrifice and service is reproduced among men.
He is interested that the search for truth and for subjective spiritual experience should persist, He knows that within each human heart is found that which responds instinctively to God, and that the hope of ultimate glory lies hid in the Christ-consciousness.

Therefore, in the new world order, spirituality will supersede theology; living experience will take the place of theological acceptances. The spiritual realities will emerge with increasing clarity and the form aspect will recede into the background; dynamic, expressive truth will be the keynote of the new world religion. The living Christ will assume His rightful place in human consciousness and see the fruition of His plans, sacrifice and service, but the hold of the ecclesiastical orders will weaken and disappear. Only those will remain as guides and leaders of the human spirit who speak from living experience, and who know no creedal barriers; they will recognise the onward march of revelation and the new emerging truths. These truths will be founded on the ancient realities but will be adapted to modern need and will manifest progressively the revelation of the divine nature and quality. From the past, God is now known as Intelligence and Love. He must be known as Will and Purpose, and that the future will reveal.

When the racial problem has disappeared through the recognition of the one Life, when the economic problem has been solved by the nations working cooperatively together, when the problem of right government within each nation has been determined by the free will of their respective peoples, and the spirit of true religion is unobstructed by ancient forms and interpretations, then we shall see a world in process of right experience, right human relations and a spiritual moving forward to reality.

It is for humanity to solve its serious problems on the basis of brotherhood, and so bring in a way of living, which will provide adequate supply of the necessities of life through the proper organising of time, labour and goods. This will lead to an interplay between the citizen and the state which will evoke the service of the individual and the right protection of the state. Humanity will then be free for the experiment of spiritual living, and this will express itself through awakened human lives. Can more be asked for or expected than this? Such a way of life can be made possible if the men and women of goodwill, of intelligence and of idealism can begin the task of inaugurating the new world order.

Solve the problem of money by sharing

A spiritual use of money for supply and demand is needed. Much of this type of energy (through the selfish perception and desires of mankind) has been crystallised into money. Human intelligence has served on the side of materialism and not on the side of the spiritual values.

There is very deep occult meaning to be found in the statement in the New Testament that "the love of money is the root of all evil". It is largely money and selfishness, which lie behind the present disastrous economic situation. Great financiers are in reality those in whom the receipt of money, or of this type of energy, constitutes the line of least resistance, plus the will to make vast fortunes, which cannot be gainsaid. They will to make a fortune; they bring their intelligence to bear upon their goal, and naught can stop them. Many of them are purely selfish; some regard their money as a trust to be used for others and are amazingly generous in a philanthropic and humanitarian sense. It still remains for the crystallised aspect of this third energy – money - to be used on a large scale for the furtherance of the work of the Hierarchy. It is at this point and in connection with money that the great test of goodwill should demonstrate.

When money is turned away from the construction of the form side and the bringing about solely of material well-being of humanity and deflected from its present channels into truly spiritual foundations much good will be done and a step forward will be made

The spiritualising of money and its massing in quantities for the work of the Great Ones, the Disciples of the Christ, is part of a much needed world service and can now make a satisfactory beginning; but it must be carried forward with spiritual insight, right technique and true understanding. Purity of motive and selflessness are taken for granted.

There are adepts who are authorities upon modern financial matters, and these initiates of the fourth degree are competently preparing to institute later those newer techniques and modes of financial interplay which will supersede the present disastrous methods. This newer method of financial relationships will be comprehensively human and it will supersede big business and private enterprise. It will at the same time, however, retain those phases of modern enterprise, which will draw out the initiative and the resourcefulness of the individual.

The financiers and economists will work with the energies and forces, which express themselves through the interchange and the values of commerce; they will deal with the Law of Supply and Demand and with the great principle of Sharing which ever governs divine purpose. They will be the great psychometrical workers, for a psychometrist is one whose soul is sensitive to the soul in others and in all forms of life. The principle of Sharing which must govern economic relations in the future is a soul quality or energy and hence their work of relating soul with soul. They also evoke the soul of the past, linking it with the present and finding it likewise indicative of the future.

The group, whose project is financial service, will be one of the most practical. The task to be undertaken by this group is to study the significance of money as directed and appropriated energy. This direction of force produces concretisation, and the work is then in the field of magical endeavour. As with the work of the other groups, the task to be carried out falls into three categories of endeavour:

- The effort to understand the nature of prana or of vital etheric energy, and the three qualities which
  distinguish it; these are inertia, activity and rhythm.
- A study of the processes whereby money has been steadily deflected from personal uses. 


  The Hierarchy considers (money) as a form of energy, prostituted at this time to material ends or to
  the selfish aspirations and ambitions of well-meaning servers. They are limited in their view and need
  to get a picture of the possibilities inherent in the present situation, which could deflect much of this form
  of concretised divine energy into constructive channels and "ways of light." 


- A study of the Law of Supply and Demand, so that there can be made available for the Masters' work
  through the medium of the world disciples (of pure motive and skill in action and tried responsibility)
  that which is sorely needed by Them.

The distribution of the world's resources and the settled unity of the peoples of the world are in reality one and the same thing, for behind all modern wars lies a fundamental economic problem. Solve that and wars will very largely cease. In considering, therefore, the preservation of peace, as sought for and emphasized by the United Nations at this time, it becomes immediately apparent that peace, security and world stability are primarily tied up with the economic problem. When there is freedom from want, one of the major causes of war will disappear. Where there is uneven distribution of the world's riches and where there is a situation in which some nations have or take everything and other nations lack the necessities of life, it is obvious that there is a trouble-breeding factor there and that something must be done. Therefore we should deal with world unity and peace primarily from the angle of the economic problem.

The true problem of the United Nations is a twofold one: (a) it involves the right distribution of the world's resources so that there may be freedom from want, and (b) it involves also the bringing about of a true equality of opportunity and of education for all men everywhere. The nations, which have a wealth of resources are not owners; they are custodians of the world's riches and hold them in trust for their fellowmen. The time will inevitably come when - in the interest of peace and security - the capitalists in the various nations will be forced to realize this and will also be forced to substitute the principle of sharing for the ancient principle (which has hitherto governed them) of greedy grabbing. This will, however, take place (when) the United Nations begin to talk in terms of humanity as a whole and not in terms of boundaries, of technical objectives and fears, in terms of the bargaining value of oil, or in the language of mistrust and suspicion.

By the time disciples appear from the third ray Ashram the world will be ready for an all-over financial adjustment; the "principle of sharing" will be a recognised motivating concept of the new civilisation.

This will not involve beautiful, sweet and humanitarian attitudes. The world will still be full of selfish and self-seeking people, but public opinion will be such that certain fundamental ideals will motivate business, being forced upon business by public opinion. It is the sharing that is of importance.

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Academy of Wisdom Teaching Eu

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